About Ephesus, Ephesus History, Where is Ephesus
Online Ephesus Travel offers Ephesus Shuttle Services organizing transportation to Ephesus from Kusadasi and Izmir ports and back.Where is Ephesus, Ephesus Information, About Ephesus
			About Ephesus
			In 334 B.C. 
Ephesus was conquered by Alexander the Great who initiated the 
reconstruction of the temple which had been set on fire by Hierostatus on 
the very night that the Macedonian champion was born. Ephesus 
became a great capital of Asia Minor after 133 B.C. 
when it became subject to Rome, and it also evolved as a centre for commerce. 
Amongst all the Roman-dominated cities in Anatolia, Ephesus 
certainly has the best preserved and appreciated monuments but above all it is 
the city where the quality of Roman life can still be breathed today, and where 
one can form an impression of what life was like at that time.Goths from Crimea conquered the city and looted the Temple of Artemis, then considered to be one of the wonders of the ancient world, and the city’s decline dates from then. It was from here that first Paul the Apostle and then John began to spread Christianity. St Paul, who came from Tarsus, spent three years at Ephesus and founded the first of the seven churches mentioned in the Book of Revelations, before being ousted by Ephesians silversmiths. St. John lived here with the Virgin Mary while he wrote his gospel. In 100 A.D. St John was buried in the city and Justinian erected a basilica over his tomb.
In 431 A.D. Theodosius II convened the Third Council at Ephesus, during which the Nestorian heresy was condemned and the Virgin
 Mary’s divine maternity 
affirmed. The Library of Celsus, reconstructed by Austrian 
archaeologists, is without doubt one of Ephesus’ more important monuments. 
It was erected by Tiberius Julius Aquila in memory of his father, Julius Celsus Polimeanus (proconsul in Asia) in 135 A.D. His
Sarcophagus, 
of fine carved marble, is situated in the funerary chamber underneath the 
library. The two-storied building has a sumptuously decorated facade with 
Corinthian columns and capitals together with niches filled with statues 
representing Wisdom and Intelligence. Three doors lead into the great reading Bedroom, 
which in antiquity had a wooden roof, and where, in the centre, there stood a 
statue of Athena. The marble-lined aligned walls contained niches where the 
parchment scrolls were kept. At that time the library’s collection amounted to 
around twelve thousand scrolls. Hollow spaces were 
constructed behind the walls (a great engineering feat) preventing damp from 
damaging the scrolls.
Mary’s divine maternity 
affirmed. The Library of Celsus, reconstructed by Austrian 
archaeologists, is without doubt one of Ephesus’ more important monuments. 
It was erected by Tiberius Julius Aquila in memory of his father, Julius Celsus Polimeanus (proconsul in Asia) in 135 A.D. His
Sarcophagus, 
of fine carved marble, is situated in the funerary chamber underneath the 
library. The two-storied building has a sumptuously decorated facade with 
Corinthian columns and capitals together with niches filled with statues 
representing Wisdom and Intelligence. Three doors lead into the great reading Bedroom, 
which in antiquity had a wooden roof, and where, in the centre, there stood a 
statue of Athena. The marble-lined aligned walls contained niches where the 
parchment scrolls were kept. At that time the library’s collection amounted to 
around twelve thousand scrolls. Hollow spaces were 
constructed behind the walls (a great engineering feat) preventing damp from 
damaging the scrolls.The main road, the street of the Curetes, runs through the centre between the Library of Celsius and the Agora. Numerous buildings gave
 onto 
this street which was paved in marble and stone. On each side there was a 
colonnaded portico behind which galleries paved with mosaics provided access to 
private dwellings, shops and workshops. Some of the inscriptions on the columns 
are clearly visible, adjacent to statues of citizens who contributed towards the 
birth of the city.
onto 
this street which was paved in marble and stone. On each side there was a 
colonnaded portico behind which galleries paved with mosaics provided access to 
private dwellings, shops and workshops. Some of the inscriptions on the columns 
are clearly visible, adjacent to statues of citizens who contributed towards the 
birth of the city.The Large Theatre is Ephesus’ most picturesque monument, its elevated position dominates the entire valley and it could seat over 20.000 people on sixty-six rows of steps. It was built by the Romans in the first century A.D.on the remains of a Greek theatre during the reign of Claudius and it was modified under Nero. Like all theatres it had a cavea (one hundred and fifty four metres in diameter), orchestra (thirty-four meters in diameter), and stage (eighteen metres high). If the Buletos met in the Odeum, this was the meeting place for the Demos, the peoples’ assembly of male citizens. It was in this great theatre that Ephesian silversmiths who worshipped the Goddess Artemis revolted against St Paul and his followers, forcing them to leave Ephesus. The theatre’s facade was ornate: there were three rows of columns with niches and statues and the galleried entrances to the theatre are still visible today. Not far from the Odeon are the remains of the monument to Memmius, commissioned by Augustus in the I century B.C. to honor Cornelius Siila’s grandchild.
Hadrian’s Temple, in the Corinthian style, was built along the Street of the Curetes in 138 A.D. and was restored by Austrian archaeologists. It is one of Ephesus’ most attractive and elegant monuments. The four Corinthian columns in the centre support a finely decorated pediment in the centre of which is an elegant female bust: Tyche, the goddess who was the guardian of the city. Above the temple door leading to the celia there is
 a highly decorated tympanum with a sculpture representing Medusa. On the facade, 
in front of the columns, four statue bases have survived with the inscriptions 
of the names of four emperors: Diocletian, Maximian, Galerius and Constantius 
Chlorus. In the cella there is a plinth that at one time supported a statue 
of Hadrian. On an architrave there is an inscription that the temple was 
dedicated to the Emperor “Divo Adriano” by P Quintilius. The Dwellings on the 
Slope, 
also called the Slope Palaces, were luxurious houses of the rich. They were 
built on the slopes of Mount Phion and they have an unusual structure as the 
roof of each house forms the terrace of the next. Almost all of them had three 
storeys and they were constructed around a peristyle (a courtyard 
with a columned portico), with a central fountain. The floors were paved with 
mosaics and almost all the walls frescoed with scenes from mythology. Two of 
these can be seen, one next to the other, which have been completely restored. 
The first house dates from the first century A.D. as does the second which has 
two peristyles and which was restored and modified up to the seventh century. 
Continuing along the street of the Curettes, behind the Bathrooms of 
			Scholastic, there is a further house with an atrium, which was a Brothel. 
Nothing remains of the first floor, but on the ground floor some of the walls 
have retained their frescoes. The mosaic on the
 
a highly decorated tympanum with a sculpture representing Medusa. On the facade, 
in front of the columns, four statue bases have survived with the inscriptions 
of the names of four emperors: Diocletian, Maximian, Galerius and Constantius 
Chlorus. In the cella there is a plinth that at one time supported a statue 
of Hadrian. On an architrave there is an inscription that the temple was 
dedicated to the Emperor “Divo Adriano” by P Quintilius. The Dwellings on the 
Slope, 
also called the Slope Palaces, were luxurious houses of the rich. They were 
built on the slopes of Mount Phion and they have an unusual structure as the 
roof of each house forms the terrace of the next. Almost all of them had three 
storeys and they were constructed around a peristyle (a courtyard 
with a columned portico), with a central fountain. The floors were paved with 
mosaics and almost all the walls frescoed with scenes from mythology. Two of 
these can be seen, one next to the other, which have been completely restored. 
The first house dates from the first century A.D. as does the second which has 
two peristyles and which was restored and modified up to the seventh century. 
Continuing along the street of the Curettes, behind the Bathrooms of 
			Scholastic, there is a further house with an atrium, which was a Brothel. 
Nothing remains of the first floor, but on the ground floor some of the walls 
have retained their frescoes. The mosaic on the floor of the dining Bedroom represents the four seasons. The Bathrooms were 
equipped with hot water and at the back there is a pool with mosaics featuring a 
woman, a mouse and a slave. During restoration work a terracotta statue of Priapus with an enormous phallus was found and it can now be seen in 
Ephesus’ museum. A few Ionian columns and a perfectly restored wall survive from 
the Church of the Virgin Mary. This is an important 
church for 
Christians because it was the first church to be dedicated to the Virgin Mary. 
The Ecumenical Council convened by Theodosius II proclaiming the Immaculate 
Conception of the Virgin Mary in 431 A.D. was also held in this basilica.
The Church of the Virgin or the Basilica of the Council was erected in 
the fourth century using the foundations of a second century B.C. basilica 
structure called the Mission. Three naves with columns and balustas were added 
together with a circular baptistery with a central font. Some of the floor slabs 
bear inscriptions and others are decorated. The marble omphalon, in the 
centre of the Church, was brought from the Bathrooms of the Port.
 
floor of the dining Bedroom represents the four seasons. The Bathrooms were 
equipped with hot water and at the back there is a pool with mosaics featuring a 
woman, a mouse and a slave. During restoration work a terracotta statue of Priapus with an enormous phallus was found and it can now be seen in 
Ephesus’ museum. A few Ionian columns and a perfectly restored wall survive from 
the Church of the Virgin Mary. This is an important 
church for 
Christians because it was the first church to be dedicated to the Virgin Mary. 
The Ecumenical Council convened by Theodosius II proclaiming the Immaculate 
Conception of the Virgin Mary in 431 A.D. was also held in this basilica.
The Church of the Virgin or the Basilica of the Council was erected in 
the fourth century using the foundations of a second century B.C. basilica 
structure called the Mission. Three naves with columns and balustas were added 
together with a circular baptistery with a central font. Some of the floor slabs 
bear inscriptions and others are decorated. The marble omphalon, in the 
centre of the Church, was brought from the Bathrooms of the Port.THE MOST CREATIVE AND ECONOMICAL EPHESUS TOUR FOR YOU!
We provide you with the air conditioned vehicle with the driver and the licensed professional English speaking guide. You can draw up the program and determine the sights you wish to visit; our guide and the private vehicle with the driver will be at your disposal.
This kind of Ephesus tour is for those who is short of time or just have special wishes about what to visit around Kusadasi and Ephesus.






 
                                                        






 
 
